Results for 'Martin A. Oberg'

941 found
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  1.  26
    Linear theory, dimensional theory, and the face-inversion effect.Geoffrey R. Loftus, Martin A. Oberg & Allyss M. Dillon - 2004 - Psychological Review 111 (4):835-863.
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  2.  8
    Manual Skill. [REVIEW]A. H. Martin - 1938 - Australasian Journal of Philosophy 16 (1):92.
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  3. A propos de la communication de la musique improvisée collective. Aspects théoriques et interculturels de la communication.Martin A. M. Gansinger - 2020 - Editions universitaires europeennes.
    La méthode musicale d'improvisation collective exprime une conception du jeu dont l'attitude de base démocratique et émancipatrice suggère des comparaisons avec le concept de la situation idéale du discours formulé par Jürgen Habermas. Cette présomption est expliquée plus en détail dans le cadre d'une approche introductive de l'improvisation collective comme processus de relation caractérisé par l'interactivité et la synchronicité. Après une discussion sur l'action d'improvisation en musique sous ses aspects théoriques, historiques et psychologiques, les différents stades de développement de l'improvisation (...)
     
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  4. Evil: a shining in blackness.Martin A. Bertman - 1997 - In Sirkku Hellsten, Marjaana Kopperi & Olli Loukola, Taking the Liberal Challenge Seriously: Essays on Contemporary Liberalism at the Turn of the 21st Century. Ashgate. pp. 295.
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  5.  37
    (1 other version)A Whiteheadian analysis of propositions and facts.Martin A. Greenman - 1952 - Philosophy and Phenomenological Research 13 (4):477-486.
  6. URAM Colloquium on Politics: The Individual and the State. A Comment.Martin A. Bertman - 1985 - Ultimate Reality and Meaning 8 (1):61-63.
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  7. The Essential Santayana: Selected Writings.Martin A. Coleman (ed.) - 2009 - Indiana University Press.
    Although he was born in Spain, George Santayana became a uniquely American philosopher, critic, poet, and best-selling novelist. Along with his Harvard colleagues William James and Josiah Royce, he is best known as one of the founders of American pragmatism and recognized for his insights into the theory of knowledge, metaphysics, and moral philosophy. The Essential Santayana presents a selection of Santayana's most important and influential literary and philosophical work. Martin A. Coleman's critical introduction sets Santayana into the American (...)
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  8.  17
    The end of wisdom: a reappraisal of the historical and canonical function of Ecclesiastes.Martin A. Shields - 2008 - HTS Theological Studies 64 (3):1571-1573.
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  9. El Proyecto Pastoral de S. Francisco.A. Da Silva Martins - 1990 - Verdad y Vida 48 (189):3-42.
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  10. Theoretical Perspectives on Autobiographical Memory.Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.) - 1992 - Kluwer Academic Publishers.
  11. Nature and Human Life in an Education for Democracy.Martin A. Coleman - 2017 - In Waks Leonard & English Andrea R., John Dewey’s Democracy and Education: A Centennial Handbook. Cambridge University Press.
     
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  12.  16
    On Faulkner's Thucydidean Aesthetics.Martin A. Bertman - 1973 - The Journal of Aesthetic Education 7 (3):99.
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  13.  14
    Realistische Ethik und Sozialismus: Grundlage und Ausarbeitung der realistischen Ethik auf Basis eines modernen Realismus, deren Integration in eine systemtheoretische Gesamtethik sowie ihre Anwendung auf soziale und ökonomische Gesellschaftsstrukturen.Martin A. König - 2005 - Norderstedt: Books on Demand.
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  14.  22
    Phenomenological records and the self-memory system.Martin A. Conway - 2001 - In Christoph Hoerl & Teresa McCormack, Time and memory: issues in philosophy and psychology. New York: Oxford University Press. pp. 235--255.
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  15. YouTube, WeCensor: The Pandemic of Information Control in times of Covid-19.Martin A. M. Gansinger - manuscript
    This work is focused on the rise of institutionalized information control exercised by governments in times of the Covid-19 crisis and the systematic removal or demonetization of content that contradicts or challenges the defined official narrative on influencial platforms like YouTube. With national authorities fragmenting reality into contradicitng national narratives of confinement/no confinement, masks/no masks, ibuprofen/no ibuprofen, chloroquin/no chloroquin etc. the illusion of objective reality in the perpection of the world and even in the context of scientific discourse become more (...)
     
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  16. La ley de la gente de Rawls.Martin A. Bertman - 2003 - Revista de Filosofía (México) 35 (108):47-68.
     
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  17. Celebrating the Death of Another Person.Martin A. Coleman - 2013 - In Patella Giuseppe, Flamm Matthew & Rea Jennifer, Proceedings of Fourth International Conference on George Santayana. Lexington Books.
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  18. Oral and Written Aspects of Traditional and Contemporary Cultural Practices.Martin A. M. Gansinger - manuscript
  19. (1 other version)Non-Extentional Propositions in Wittgenstein'.Martin A. Bertman - 1972 - International Logic Review: Rassegna Internazionale di Logica 5:73.
     
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  20.  3
    Research guide in philosophy.Martin A. Bertman - 1974 - Morristown, N.J.: General Learning Press.
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  21.  9
    From celiac disease to coccidia infection and vice‐versa: The polyQ peptide CXCR3‐interaction axis.Martin A. Lauxmann, Diego S. Vazquez, Hanna M. Schilbert, Pia R. Neubauer, Karen M. Lammers & Veronica I. Dodero - 2021 - Bioessays 43 (12):2100101.
    Zonulin is a physiological modulator of intercellular tight junctions, which upregulation is involved in several diseases like celiac disease (CeD). The polyQ gliadin fragment binds to the CXCR3 chemokine receptor that activates zonulin upregulation, leading to increased intestinal permeability in humans. Here, we report a general hypothesis based on the structural connection between the polyQ sequence of the immunogenic CeD protein, gliadin, and enteric coccidian parasites proteins. Firstly, a novel interaction pathway between the parasites and the host is described based (...)
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  22.  66
    Wisdom and Philosophy.Martin A. Bertman - 1988 - Idealistic Studies 18 (2):173-179.
    Sooner or later, a discussion of wisdom and philosophy brings to mind Socrates as somehow both wise and ignorant. It is not implausible to say that for Socrates the greatness of philosophy is its capacity to free the individual from fate or circumstance and thereby to destroy the two great fears of mankind with which tragedy was unable to deal: the fear of death and the fear of the loss of love or honor.
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  23.  18
    The Modern Predicament.Martin A. Greenman - 1956 - Philosophy and Phenomenological Research 17 (4):566-568.
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  24.  28
    Basel und Nietzsche.Martin A. Ruehl - 2001 - Nietzsche Studien 30 (1):499-503.
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  25.  59
    Remembering, imagining, false memories & personal meanings.Martin A. Conway & Catherine Loveday - 2015 - Consciousness and Cognition 33:574-581.
  26. Del" Más allá" al" Más acá": escatología, ecología y evangelización en JL Ruiz de la Peña.A. Carretero Martín - 2008 - Nova et Vetera: Temas de Vida Cristiana 32 (66):277-438.
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  27. Contemporary Sensorimotor Theory, Studies in Applied Philosophy, Epistemology and Rational Ethics.M. Martin, A., O., Bishop, J. (ed.) - 2014 - Springer Verlag.
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  28. "That's why they fear our jungle music" Die musikalische Ausdrucksform des HipHop in ihrer sozialen und politischen Bedeutung als Kommunikationsstruktur der Schwarzen Minderheit in den USA.Martin A. M. Gansinger - 2005 - Transfer. Online-Magazin Für Kommunikationswissenschaftliche Nachwuchsforschung 3.
    Ausgehend von der, von Journalisten und Musikern immer wieder bemühten Metapher des 'Black CNN' wird versucht, das Potenzial der musikalischen Ausdrucksform des HipHop als Kommunikationsstruktur der Schwarzen Minderheit in den USA zu analysieren. Nach einer historisch-kulturellen Erläuterung, die sich mit der Tradition der Reflektion sozialer und politischer Aspekte in den unterschiedlichen musikalischen Äußerungen der Schwarzen Volksgruppe in den USA beschäftigt und schon ansatzweise die Bedeutung dieser Ausdrucksmöglichkeit im Kontext eines 'internal colonialsm' vor Augen führt, werden jene soziodemographischen Entwicklungen nachvollziehbar gemacht, (...)
     
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  29.  18
    Hobbes and Xenophon's Tyrannicus.Martin A. Bertman - 1989 - History of European Ideas 10 (5):507-517.
  30.  29
    Sociology and Hobbes.Martin A. Bertman - 1999 - Hobbes Studies 12 (1):90-102.
  31.  84
    Logical Fatalism and the Excluded Middle.Martin A. Bertman - 1976 - New Scholasticism 50 (4):481-489.
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  32.  30
    The Thrasymachus.Martin A. Bertman - 1988 - Manuscrito 11:7-25.
    This paper is a close reading of the first book of the "republic". Plato prepares the reader for what is to come in the work by hinting at the elaboration of justice in its human, political and cosmic aspects. The paper attends to the argumentative, mythic and rhetorical strategies that plato employs to open the discussion and to develop it. In this way the paper is an aid to a competent, and by no means uncritical, reading of the "republic".
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  33.  9
    Il cuore puro ei diritti dell¿ uomo: Rousseau.Martin A. Bertman - 2003 - Giornale di Metafisica 25 (3):609-624.
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  34.  59
    (1 other version)Basic particulars and the identity thesis.Martin A. Bertman - 1972 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 3 (1):1-8.
    This paper begins with a discussion of the logical apparatus of Frege, where his use of Sinn suggests a modification of Leibniz's Principle of the Identity of Indiscernibles. Then, it turns to Strawson's basic particulars with its essentially Kantian orientation. This brings forward the logical ground upon which the Identity Thesis rests. Finally, following Frege with some modifications, the paper suggests that an ontological list where concepts can be treated as objective (materially dependent) subsistent entities would be necessary in order (...)
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  35. Augustine on time, with reference to Kant.Martin A. Bertman - 1986 - Journal of Value Inquiry 20 (3):223-234.
  36.  48
    Rational Pursuit in Spinoza’s Tractatus de Intellectus Emendatione.Martin A. Bertman - 1970 - New Scholasticism 44 (2):236-248.
  37. The natural body and the body politic.Martin A. Bertman - 1978 - Philosophy and Social Criticism 5 (1):18-34.
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  38.  33
    Nietzsches Perspektiven des Politischen.Martin A. Ruehl & Corinna Schubert (eds.) - 2022 - Boston: De Gruyter.
    Nietzsche hat keine politische Theorie vorgelegt und dennoch ganz grundlegende, auch heute noch herausfordernde Fragen zu Wesen und Wert des Politischen gestellt. Unter den Gesichtspunkten von Psychologie und Moral, Kultursteigerung und Zukunftsgestaltung hat er das Politische umgedacht und umgewertet. Ziel des Bandes ist, diese Umwertungen neu zu durchdenken. Dabei steht zunächst das Verhältnis von Nietzsches Philosophie zu den wesentlichen Fragen der Politik – Herrschaft, Gewalt, Freiheit, Selbstbestimmung und Gerechtigkeit – im Vordergrund. Welche Regeln bzw. Normen und welche Arten von Gemeinschaft (...)
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  39. Why Devitt Can’t Name His Cat.Martin A. Rice - 1989 - Southern Journal of Philosophy 27 (2):273-283.
  40.  66
    God and Man: Action and Reference in Hobbes.Martin A. Bertman - 1990 - Hobbes Studies 3 (1):18-34.
  41.  6
    Truth as Mythic Coulisse in Nietztsche.Martin A. Bertman - 1974 - Philosophy Today 18 (1):41-46.
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  42.  18
    Pain.Martin A. Bertman - 1973 - NTU Philosophical Review 3:73-75.
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  43. Summaries.Martin A. Bertman - 1986 - Filosofia Oggi 9 (3/4):424.
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  44. The Function of the Rational Principle in Aristotle.Martin A. Bertman - 1973 - The Thomist 37 (4):686-701.
     
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  45. L'éducation du Caractère.A. Martin - 1887 - Revue Philosophique de la France Et de l'Etranger 24:545-549.
     
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  46.  17
    La vérité comme coulisse mythique chez Nietzsche.Martin A. Bertman - 1973 - Revue Philosophique De Louvain 71 (9):62-71.
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  47.  22
    12. Aesthetic Fundamentalism in Weimar Poetry: Stefan George and his Circle, 1918–1933.Martin A. Ruehl - 2013 - In John P. McCormick & Peter E. Gordon, Weimar Thought: A Contested Legacy. Princeton University Press. pp. 240-272.
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  48. Athanasius of Alexandria, the Church and the monks about the life of Antoine.A. Martin - 1997 - Revue des Sciences Religieuses 71 (2):171-188.
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  49. About communication of collectively improvised music. Communication Theoretical and Intercultural Aspects.Martin A. M. Gansinger - 2020 - Editions universitaires européennes.
    The musical method of collective improvisation expresses a conception of the game whose democratic-emancipatory basic attitude suggests comparisons with the concept of the ideal speech situation formulated by Jürgen Habermas. This presumption is explained in more detail within the framework of an introductory approach to collective improvisation as a process of relationship characterized by interactivity and synchronicity. After a discussion of improvisational action in music with regard to theoretical, historical and psychological aspects, the various developmental stages of free or collective (...)
     
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  50.  14
    Elements of Philosophy.Martin A. Greenman - 1954 - Philosophical Review 63 (4):633.
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